The Dovid Glasses Redemption Script



Dovid דוד Glasses Redemption Script:
10 steps to upgrade perspective and to realign



You can see beyond the façade of this world by using the "Dovid דוד glasses". It works like this:




Step 1: The Talmud states in Menachos 29B that this world was created with the letter ה (hay). In order to prepare yourself to put on the דוד (Dovid) glasses, look at the world and become aware that you are actually looking at a letter ה.
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Step 2: Contemplate that each of us is a “world” unto ourselves. Together, we comprise the world as a whole. Therefore, we are also all little הs. The second step is to recognize that each of us is a letter ה.
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Step 3: Know that the letter ה is actually a composite of 2 letters, ד (dales) and י (yud). See the deeper truth, that the ד is just a vessel that receives the letter י into it, in order to make a ה.[1]

                                                                                                                                                                                       

Step 4: Put on the דוד glasses, and look through their lenses, which are the דs. Consciously choose to view the world and everything in it, not simply as הs, but instead as דs that are receiving יs into themselves. The דוד glasses have 2 דs, 2 lenses. One ד lens is to view yourself through, and via the other you see everything else. Looking through these glasses, everyone appears as דs receiving יs.

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Step 5: Be empty! Stay in your place and maintain your boundaries, just like the ד of the ה, which doesn't touch the י inside of it. The name for the letter דדלת (dales), comes from the word  דל (dal), which means poor. Without the י inside the ה, the letter that would remain is just a “poor” ד. We are all simple דs, empty and humble. Therefore, see yourself as separate from the י, which represents all the goodness, beauty, strength, life-force, and other free gifts that you receive.

 

The Talmud in Menachos 29B also teaches that the next world (heaven) was made with the letter י, and so the letter י

 represents other-worldliness, spirituality, G-dliness, and life. The י is the life-force that fills up the ד, that fills you up. Wearing the דוד glasses, you can recognize that you are an empty ד, and that all your goodness is received from Above, from the other-worldly י.

 

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Step 6: See that everyone else is an empty ד too! Don't be fooled by surface appearances. This one has beauty, that one has strength. Redirect your thoughts and your perspective. 

Choose to view them too as empty דs that are receiving G-d’s י. Observe that it's the י that gives them their beauty, strength, and goodness, which makes them into radiant הs. It’s the other-worldly י that you are admiring, idolizing, lusting after, or being jealous of. But, the י does not belong to them, and without the י, they would just be empty דs.

 

When you see beautiful הs that you desire, whether person or thing, who shine and radiate, redirect your thoughts. Don't think of taking the other ה's goodness for yourself, for it's neither yours nor theirs. Put on the דוד glasses and see that you and everything else are just empty דs receiving G-d’s wonderful and other-worldly י.

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Step 7: Unite together with the other דs of the world in receiving the י. Every attraction is a test, an opportunity to shift your focus away from your desire to take FROM them. Redirect and refocus on joining together to receive WITH them, receiving together from The Source. Instead of loving what you have or what they have . . . instead of glorifying the goodness and beauty and strength and life-force that the י gives us, learn to love receiving WITH them. Upgrade and realize that we are brothers and sisters joining together to receive from The Source. Theirs is coming to them, and yours is coming to you, in the exact quantity and quality of י that each is ordained to receive. Don’t zero-in on your portion or theirs, but rather zoom out, and discover the Luminary Above that’s shining the י into both of you.


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Step 8: Notice that if you are a ד and everyone else is a ד, if we are all דs, then together we form the name דוד (Dovid).


 דוד is comprised of one empty ד (ready and opening up to receive a י) and another empty ד (ready and opening up to receive a י), joining together through the connecting letter ו.

The דs of דוד’s name receive יs into them, creating the word הוה. This fits with G-d's holy ineffable name הוה-י.

 


The first י at right, that begins G-d’s Name, is like a great luminary, which shines G-d’s goodness into the world, into the דs, to make הs. The יs in the דs are like moons, upside down reflections. They only receive their light from the Source, the first י. They have no light of their own. They simply reflect and shine back the light that they receive from Above, like a mirror.[2]

 

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Step 9: Practice and make this perspective into a habit. By reading this script, you've already learned how to put the דוד glasses on. Read this script every day, and begin wearing the glasses all the time.

 

Realize that without the דוד glasses and their corrective lenses, you cannot see straight.

 

 

In order for any change to be real and to stick, you need to do the new behavior consistently. The task is to make your new functioning second nature. From now on, with everyone and everything you see, put on the glasses. One ד goes on you and the other ד goes on them.

 

Make this your new perspective!

 

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Step 10: Share this script with everyone in your world. Together, we can enter the messianic era of דוד משיח בן (the messiah, son of Dovid), uniting to receive G-d's י from Above, with all its goodness and life-force, into ourselves.

 

We must unite and receive together!

 


[1] Based on לקוטי מוהר"ן, תורה א'

וְזֶה בְּחִינַת לְבָנָה, כִּי הַלְּבָנָה אֵין לָהּ אוֹר מֵעַצְמָהּ כִּי אִם מַה שֶּׁמְּקַבֶּלֶת מֵהַשֶּׁמֶשׁ (זֹהַר וַיְּחִי רל"ח. וְרמ"ט:). וְזֶהוּ בְּחִינַת מַלְכוּת, דְּלֵית לָהּ מִגַּרְמָהּ כְּלוּם, אֶלָּא מַה שֶּׁמְקַבֶּלֶת מִן הַחֵית, שֶׁהִיא בְּחִינַת חָכְמָה, בְּחִינַת שֶׁמֶשׁ כַּנַּ"ל, וְנַעֲשֶׂה(יְשַׁעְיָהוּ ל) אוֹר הַלְּבָנָה כְּאוֹר הַחַמָּה

[2] Based on לקוטי מוהר"ן, תורה א'
וְזֶה בְּחִינַת לְבָנָה, כִּי הַלְּבָנָה אֵין לָהּ אוֹר מֵעַצְמָהּ כִּי אִם מַה שֶּׁמְּקַבֶּלֶת מֵהַשֶּׁמֶשׁ (זֹהַר וַיְּחִי רל"ח. וְרמ"ט:). וְזֶהוּ בְּחִינַת מַלְכוּת, דְּלֵית לָהּ מִגַּרְמָהּ כְּלוּם, אֶלָּא מַה שֶּׁמְקַבֶּלֶת מִן הַחֵית, שֶׁהִיא בְּחִינַת חָכְמָה, בְּחִינַת שֶׁמֶשׁ כַּנַּ"ל, וְנַעֲשֶׂה(יְשַׁעְיָהוּ ל) אוֹר הַלְּבָנָה כְּאוֹר הַחַמָּה